Luke 2:1-2

New Catholic Bible

Footnotes

1. Luke 2:1 The Gospel of Jesus’ birth is perhaps the best known passage of the Bible.
   The birth of Jesus is described both as parallel to and in contrast with the birth of John. For lack of room in the inn, the young mother looks to a stable for an unobtrusive retreat in which to give birth to her son. Beginning in the 2nd century, the place was said to be a cave close to Bethlehem. She had a manger in which to lay the child.
   Apart from Mary and Joseph, there were no relatives or friends present to welcome this child: only a few shepherds, people who lived on the margins of society and whose trade was at that time severely criticized and despised by the teachers of the Law.
   The passage is full of grand ideas about faith; we may say also that it is rich in theology. The birth is described as the coming of the Messianic child. We are in Bethlehem, the native city of David who founded a royal and Messianic dynasty and who marked, as it were, a new beginning (1 Sam 16:1f; Mic 5:1). God bursts into the midst of the poor, proclaiming joy and peace for the whole world.
   The event went unnoticed by the chroniclers of the age, and yet it changed the destiny of the human race. In order to bring out its universal significance, Luke locates it in relation to the history of the world: Herod the Great (37–4 B.C.) is still in power; Augustus (29 B.C.–A.D. 14) has imposed Roman rule on the entire Mediterranean world, “the entire world” (Greek: oikumenê) known at the time (v. 1). But the general census that Augustus has ordered is the instrument of providence for fulfilling the prophecies, since it leads to Mary’s journey from Nazareth to Bethlehem (v. 4).
   A 6th-century monk, Dionysius Exiguus (“Little Denis”), wanted to mark the beginning of the Christian year, but he miscalculated and dated the birth of Jesus as occurring in the year 754 from the foundation of Rome (instead of 6–7 years earlier). But the mistake is of little importance, for Dionysius’ insight was correct: this event, more than any other, deserves to date the history of humanity, for it is the hinge on which all of history turns.
2. Luke 2:2 Quirinius: Publius Quirinius, legate of Syria, conducted a census of Palestine in A.D. 6, ten years after the death of Herod the Great. The information we have does not allow us to decide whether Luke is referring to this census or to another.